{"id":1415,"date":"2014-12-05T21:02:46","date_gmt":"2014-12-05T21:02:46","guid":{"rendered":"http:\/\/reframe.sussex.ac.uk\/gqc\/?p=1415"},"modified":"2014-12-05T21:05:30","modified_gmt":"2014-12-05T21:05:30","slug":"review-of-london-flare-2014","status":"publish","type":"post","link":"https:\/\/reframe.sussex.ac.uk\/gqc\/2014\/12\/05\/review-of-london-flare-2014\/","title":{"rendered":"Review of London Flare 2014"},"content":{"rendered":"<div>In the latest issue of <i>NECSUS: the European Journal of Media Studies<\/i>, Dr Karl Schoonover and Dr Rosalind Galt review the London LGBT Film Festival.<\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><em>&#8220;LGBTQ film festivals are engaged in a precarious dance. They cannot live without the identity categories that designate both their mission and their audience and yet they cannot live easily with these identities, which are continually expanded, revised, and contested. The growth of public discourse around previously marginalised identities (including but not limited to lesbian, gay, bisexual, trans, intersex, polyamorous, asexual, and genderqueer) has rapidly shifted the terrain for queer cinematic representation and cultural politics. As much as film festivals need identity categories, in recent years they seem to be involved in a process of establishing their distance from identitarian models in an attempt to remain relevant to people no longer identifying simply as L, G, B, or even Q. This balancing act has played out visibly&#8230;..&#8221;\u00a0 Click <a href=\"http:\/\/www.necsus-ejms.org\/minds-bodies-hearts-flare-london-lgbt-film-festival-2014\/\" target=\"_blank\">here<\/a> to read the full review.<br \/>\n<\/em><\/div>\n<div><em><a href=\"http:\/\/reframe.sussex.ac.uk\/gqc\/files\/2014\/12\/Screen-shot-2014-12-05-at-20.56.00.png\"><br \/>\n<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1416\" src=\"http:\/\/reframe.sussex.ac.uk\/gqc\/files\/2014\/12\/Screen-shot-2014-12-05-at-20.56.00.png\" alt=\"flare review image \" width=\"786\" height=\"645\" srcset=\"https:\/\/reframe.sussex.ac.uk\/gqc\/files\/2014\/12\/Screen-shot-2014-12-05-at-20.56.00.png 786w, https:\/\/reframe.sussex.ac.uk\/gqc\/files\/2014\/12\/Screen-shot-2014-12-05-at-20.56.00-600x492.png 600w\" sizes=\"auto, (max-width: 786px) 100vw, 786px\" \/><\/a><\/em><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>In the latest issue of NECSUS: the European Journal of Media Studies, Dr Karl Schoonover and Dr Rosalind Galt review&#8230;<\/p>\n","protected":false},"author":8,"featured_media":1417,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[10,84,186],"tags":[164,74,59,54,67,178,205,159,72,248,60,130,85,201,139,107],"class_list":["post-1415","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-film-festivals","category-queer-film-cultures","category-queer-film-studies-resources","tag-bfi","tag-cinema","tag-film","tag-film-festivals-2","tag-global-queer-cinema","tag-gqc","tag-homosexuality","tag-karl-schoonover","tag-lgbt","tag-london-flare","tag-queer","tag-queer-film","tag-queer-film-cultures-2","tag-queer-film-festivals","tag-queer-global-cinema","tag-rosalind-galt"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/reframe.sussex.ac.uk\/gqc\/files\/2014\/12\/Screen-shot-2014-12-05-at-20.59.54.png","jetpack_shortlink":"https:\/\/wp.me\/p2GTJq-mP","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/posts\/1415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/comments?post=1415"}],"version-history":[{"count":3,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/posts\/1415\/revisions"}],"predecessor-version":[{"id":1420,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/posts\/1415\/revisions\/1420"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/media\/1417"}],"wp:attachment":[{"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/media?parent=1415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/categories?post=1415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/tags?post=1415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}