{"id":1351,"date":"2013-08-28T11:28:50","date_gmt":"2013-08-28T11:28:50","guid":{"rendered":"http:\/\/reframe.sussex.ac.uk\/gqc\/?p=1351"},"modified":"2013-08-28T11:31:41","modified_gmt":"2013-08-28T11:31:41","slug":"website-in-media-res-treasures-trove-of-queers-invisible-film-festivals-homoerotic-hindi-cinema-olympic-althetes-global-citizens-and-more","status":"publish","type":"post","link":"https:\/\/reframe.sussex.ac.uk\/gqc\/2013\/08\/28\/website-in-media-res-treasures-trove-of-queers-invisible-film-festivals-homoerotic-hindi-cinema-olympic-althetes-global-citizens-and-more\/","title":{"rendered":"website [in media res] = Treasure Trove of Queers: Invisible Film Festivals, Homoerotic Hindi Cinema, Olympic Althetes, Global Citizens, and More!"},"content":{"rendered":"<p>GQC has just discovered the wealth of fascinating material on queer global politics on <a href=\"http:\/\/mediacommons.futureofthebook.org\/imr\/\">In Media Res<\/a>, which is an experimental platform that has since 2007 invited scholars to curate clips from cinema, tv, and the internet and contextualize their clips in the context of current theoretical and political debates. Until recently, we had wrongly assumed that the primary focus of IMR was US television programming\u00a0 &#8212; and there is great analysis of TV here, including Joe Wlodarz on <a href=\"http:\/\/mediacommons.futureofthebook.org\/imr\/2008\/03\/18\/family-affairs-gay-visibility-and-hegemonic-masculinity-in-70s-tv\">gay masculinity on 1970s<\/a> &#8212; but we have also found lots on other media practices, much of it debating the politics of a queer global mediascape.<\/p>\n<p><a href=\"http:\/\/mediacommons.futureofthebook.org\/imr\/2011\/01\/26\/queer-comrades\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1355\" alt=\"Screen shot 2013-08-08 at 10.47.25\" src=\"http:\/\/reframe.sussex.ac.uk\/gqc\/files\/2013\/08\/Screen-shot-2013-08-08-at-10.47.25.png\" width=\"274\" height=\"229\" srcset=\"https:\/\/reframe.sussex.ac.uk\/gqc\/files\/2013\/08\/Screen-shot-2013-08-08-at-10.47.25.png 766w, https:\/\/reframe.sussex.ac.uk\/gqc\/files\/2013\/08\/Screen-shot-2013-08-08-at-10.47.25-600x503.png 600w\" sizes=\"auto, (max-width: 274px) 100vw, 274px\" \/><\/a><\/p>\n<p>We were particularly interested to find this<a href=\"http:\/\/http:\/\/mediacommons.futureofthebook.org\/imr\/2011\/01\/26\/queer-comrades#comment-2481\"> short essay<\/a> by pioneering scholar of international queer film festivals,\u00a0 Ragan Rhyne. In the piece, she challenges the assumption that visibility is the goal of all queer film festivals.\u00a0 The essay talks about the history of Bejing Queer Film Festival (a festival still going strong today) and includes a recent clip of the programmers talking about the festival.\u00a0 She writes:<\/p>\n<p>&#8221; In 2001, the <em>Tongzhi<\/em><i> <\/i>(Comrades) Film Festival was founded with a semantic sleight of hand \u2013 Comrades is slang for queer and university officials assumed they were dealing with the communist variety. [&#8230;] The clip I\u2019m featuring here is an earnest and heartwarming testament to the perseverance of its organizers. But it also suggests that the<strong> conventional wisdom that gay and lesbian film festivals are about visibility <\/strong>is<strong> challenged by tenuous relationships between the state and the market<\/strong> and the tension <strong>between governance and civil liberties<\/strong> in contemporary China. Indeed, \u2018Comrades\u2019 seems to have gotten far more coverage outside Mainland China than within, complicating the dynamics between local and global visibility and questioning our assumptions about what visibility means\u00a0politically.&#8221;<\/p>\n<p><span style=\"text-decoration: underline\">Other stuff to check out on IMR:<\/span><\/p>\n<p>&#8211; Sreya Mitra&#8217;s\u00a0 piece on <a href=\"http:\/\/mediacommons.futureofthebook.org\/imr\/2008\/04\/24\/yaari-men-in-drag-and-gays-tracing-the-changing-dynamics-of-queer-male-sexuality-in-popular-hindi-cinema\">homoeroticism in popular Hindi Cinema<\/a> from 2008.<\/p>\n<p>&#8211; The debate on <a href=\"http:\/\/mediacommons.futureofthebook.org\/imr\/2009\/03\/08\/queer-there-everywhere-buying-selling-citizenship-gay-narrowcast-tv\">queer global citzenship as an extension of consumerism<\/a> prompted by Hollis Griffin&#8217;s &#8220;Queer, There, Everywhere: Buying &amp; Selling Citizenship on Gay Narrowcast TV&#8221;<\/p>\n<p>&#8211; Noah Tsika&#8217;s &#8220;Queering the Olympic Charter: Media Representations of <a href=\"http:\/\/mediacommons.futureofthebook.org\/imr\/2012\/07\/30\/queering-olympic-charter-media-representations-gay-and-lesbian-athletes-west-africa-and-d\">Gay and Lesbian Athletes in West Africa and the Diaspora<\/a>&#8221;<\/p>\n<p>&#8211; <a href=\"http:\/\/mediacommons.futureofthebook.org\/imr\/2009\/03\/12\/citizenship-flames\">Dana\u00a0<em><\/em>Luciano <em><\/em>rereading <em>B<\/em><em>orn in Flames<\/em><\/a><em><\/em><\/p>\n<p>&#8211; Dana Heller&#8217;s arguing that\u00a0 &#8220;<a href=\"http:\/\/mediacommons.futureofthebook.org\/imr\/2009\/03\/09\/el-cazador-de-la-ciudadana\">queer desires disrupt the affective logic of liberal citizenship<\/a>&#8221;<\/p>\n<p><a href=\"http:\/\/mediacommons.futureofthebook.org\/imr\/2009\/03\/12\/citizenship-flames\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1357\" alt=\"Screen shot 2013-08-08 at 10.45.25\" src=\"http:\/\/reframe.sussex.ac.uk\/gqc\/files\/2013\/08\/Screen-shot-2013-08-08-at-10.45.25.png\" width=\"557\" height=\"357\" srcset=\"https:\/\/reframe.sussex.ac.uk\/gqc\/files\/2013\/08\/Screen-shot-2013-08-08-at-10.45.25.png 950w, https:\/\/reframe.sussex.ac.uk\/gqc\/files\/2013\/08\/Screen-shot-2013-08-08-at-10.45.25-600x385.png 600w, https:\/\/reframe.sussex.ac.uk\/gqc\/files\/2013\/08\/Screen-shot-2013-08-08-at-10.45.25-110x70.png 110w\" sizes=\"auto, (max-width: 557px) 100vw, 557px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>GQC has just discovered the wealth of fascinating material on queer global politics on In Media Res, which is an&#8230;<\/p>\n","protected":false},"author":8,"featured_media":1361,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[10,63,84,186,86],"tags":[237,125,54,236,67,178,235,205,92,28,72,93,118,60,139,233,234],"class_list":["post-1351","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-film-festivals","category-queer-film-culture","category-queer-film-cultures","category-queer-film-studies-resources","category-videos","tag-bejing-queer-film-festival","tag-film-festival","tag-film-festivals-2","tag-gays-on-film","tag-global-queer-cinema","tag-gqc","tag-hindi-cinema","tag-homosexuality","tag-human-rights","tag-lesbian-desire","tag-lgbt","tag-lgbt-rights","tag-lgbtq","tag-queer","tag-queer-global-cinema","tag-queer-television","tag-tv"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/reframe.sussex.ac.uk\/gqc\/files\/2013\/08\/Screen-shot-2013-08-08-at-11.00.06.png","jetpack_shortlink":"https:\/\/wp.me\/p2GTJq-lN","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/posts\/1351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/comments?post=1351"}],"version-history":[{"count":15,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/posts\/1351\/revisions"}],"predecessor-version":[{"id":1376,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/posts\/1351\/revisions\/1376"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/media\/1361"}],"wp:attachment":[{"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/media?parent=1351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/categories?post=1351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/reframe.sussex.ac.uk\/gqc\/wp-json\/wp\/v2\/tags?post=1351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}